gaguritan-ni-sumala - Revision history

Jimeildotkomm@gmail.com: /* Bahasa Indonesia */

2020-02-27T05:36:51Z

‎Bahasa Indonesia

Jimeildotkomm@gmail.com: /* English */

2020-02-27T05:36:07Z

‎English

Jimeildotkomm@gmail.com: /* English */

2020-02-27T05:35:52Z

‎English

Jimeildotkomm@gmail.com: /* Description */

2020-02-22T09:25:23Z

‎Description

Luhgdkrismayanti@gmail.com: /* Leaf 31 */

2020-02-20T09:53:23Z

‎Leaf 31

Luhgdkrismayanti@gmail.com: /* Leaf 30 */

2020-02-20T07:45:44Z

‎Leaf 30

Luhgdkrismayanti@gmail.com: /* Leaf 29 */

2020-02-20T07:24:39Z

‎Leaf 29

Luhgdkrismayanti@gmail.com: /* Leaf 28 */

2020-02-20T07:00:26Z

‎Leaf 28

Luhgdkrismayanti@gmail.com: /* Leaf 27 */

2020-02-20T04:26:46Z

‎Leaf 27

Luhgdkrismayanti@gmail.com: /* Leaf 26 */

2020-02-20T03:55:01Z

‎Leaf 26

@@ Line 6: / Line 6: @@
 ==== Description ====
 ===== Bahasa Indonesia =====
-Gĕguritan adalah sebuah bentuk puisi tembang dalam bahasa sehari-hari. ''Gĕguritan Ni Sumala'' menceritakan kisah Ni Sumala, seorang wanita yatim dan cacat yang sering dimaki oleh orang-orang di desanya, hingga suatu hari ia memutuskan untuk meninggalkan kampung halamannya. Di tengah-tengah hutan, Ni Sumala menemukan sebuah pemandian yang mengubah dirinya menjadi wanita cantik saat ia membersihkan dirinya dengan air pemandian tersebut. Ni Sumala tertidur, dan dibangunkan oleh jelmaan dewi Umā (dikenal juga sebagai Pārwatī, pasangan dewa Śiwa) yang memberitahukan Ni Sumala bahwa dewa Śiwa telah menghamilinya karena pemandian ini merupakan pemandian dewa-dewi. Dewi Umā mempersilahkan Ni Sumala untuk meninggalkan pemandian tersebut, karena sebenarnya tempat itu tidak pantas didatangi manusia biasa. Ni Sumala melanjutkan perjalannya dan kemudian melahirkan dua putra kembar: Krĕpatmaja and Krĕpaputra. Ketika kedua anaknya menginjak dewasa, mereka berniat untuk mencari ayah mereka di kahyangan (Nuarca: 2017).
+Gĕguritan adalah sebuah bentuk puisi tembang dalam bahasa sehari-hari. ''Gĕguritan Ni Sumala'' menceritakan kisah Ni Sumala, seorang wanita yatim dan cacat yang sering dimaki oleh orang-orang di desanya, hingga suatu hari ia memutuskan untuk meninggalkan kampung halamannya. Di tengah-tengah hutan, Ni Sumala menemukan sebuah pemandian yang mengubah dirinya menjadi wanita cantik saat ia membersihkan dirinya dengan air pemandian tersebut. Ni Sumala tertidur, dan dibangunkan oleh jelmaan dewi Umā (dikenal juga sebagai Pārwatī, pasangan dewa Śiwa) yang memberitahukan Ni Sumala bahwa dewa Śiwa telah menghamilinya karena pemandian ini merupakan pemandian dewa-dewi. Dewi Umā mempersilahkan Ni Sumala untuk meninggalkan pemandian tersebut, karena sebenarnya tempat tersebut tidak pantas ditinggali manusia biasa. Ni Sumala melanjutkan perjalannya dan kemudian melahirkan dua putra kembar: Krĕpatmaja and Krĕpaputra. Ketika kedua anaknya menginjak dewasa, mereka berniat untuk mencari ayah mereka di kahyangan (Nuarca: 2017).
 Lontar ini selesai ditulis pada tahun śaka 1913.

@@ Line 11: / Line 11: @@
 ===== English =====
-Gĕguritan is a form of metered poem in vernacular language. ''Gĕguritan Ni Sumala'' tells the story of Ni Sumala, an orphaned and disabled woman often ridiculed in her village until one day she decided to leave her village. As she was wandering deep in the jungle, Ni Sumala stumbles upon a bathing spring which turn her into a beautiful woman as she cleanse herself therein. She fell asleep, and upon awakening an apparition of goddess Umā (otherwise known as Pārwatī, the consort of Śiwa) told Ni Sumala that the god Śiwa has impregnated her, as she has stumbled upon the bathing spring of the gods. The goddess bade Ni Sumala to leave, as it does not befit humans to stay in the abode of gods. Ni Sumala continues her journey and later bore twin sons: Krĕpatmaja and Krĕpaputra. As both sons entered adulthood, they resolved to find their father in the celestial realms (Nuarca: 2017).
+Gĕguritan is a form of metered poem in vernacular language. ''Gĕguritan Ni Sumala'' tells the story of Ni Sumala, an orphaned and disabled woman often ridiculed in her village until one day she decided to leave her village. As she was wandering deep in the jungle, Ni Sumala stumbles upon a bathing spring which turn her into a beautiful woman as she cleanse herself therein. She fell asleep, and upon awakening an apparition of goddess Umā (otherwise known as Pārwatī, the consort of Śiwa) told Ni Sumala that the god Śiwa has impregnated her, as she has stumbled upon the bathing spring of the gods. The goddess bade Ni Sumala to leave, as it does not befit humans to stay in the abode of gods. Ni Sumala continues her journey and later bore twin sons: Krĕpatmaja and Krĕpaputra. As both sons entered adulthood, they resolved to find their father in the heavenly realms (Nuarca: 2017).
 The manuscript was completed on śaka year 1913.

@@ Line 11: / Line 11: @@
 ===== English =====
-Gĕguritan is a form of metered poem in vernacular language. ''Gĕguritan Ni Sumala'' tells the story of Ni Sumala, an orphaned and disabled woman often ridiculed in her village until one day she decided to leave her village. As she was wandering deep in the jungle, Ni Sumala stumbles upon a bathing spring which turn her into a beautiful woman as she cleanse herself therein. She fell asleep, and upon awakening an apparition of goddess Umā (otherwise known as Pārwatī, the consort of Śiwa) told Ni Sumala that the god Śiwa has impregnated her, as she has stumbled upon the bathing spring of the gods. The goddess bade Ni Sumala to leave, as it does not befit humans to stay in the realm of celestial beings. Ni Sumala continues her journey and later bore twin sons: Krĕpatmaja and Krĕpaputra. As both sons entered adulthood, they resolved to find their father in the celestial realms (Nuarca: 2017).
+Gĕguritan is a form of metered poem in vernacular language. ''Gĕguritan Ni Sumala'' tells the story of Ni Sumala, an orphaned and disabled woman often ridiculed in her village until one day she decided to leave her village. As she was wandering deep in the jungle, Ni Sumala stumbles upon a bathing spring which turn her into a beautiful woman as she cleanse herself therein. She fell asleep, and upon awakening an apparition of goddess Umā (otherwise known as Pārwatī, the consort of Śiwa) told Ni Sumala that the god Śiwa has impregnated her, as she has stumbled upon the bathing spring of the gods. The goddess bade Ni Sumala to leave, as it does not befit humans to stay in the abode of gods. Ni Sumala continues her journey and later bore twin sons: Krĕpatmaja and Krĕpaputra. As both sons entered adulthood, they resolved to find their father in the celestial realms (Nuarca: 2017).
 The manuscript was completed on śaka year 1913.

@@ Line 6: / Line 6: @@
 ==== Description ====
 ===== Bahasa Indonesia =====
 ===== English =====
 ==== Front and Back Covers ====
 {{EntryImage

@@ Line 1,040: / Line 1,040: @@
 <transcription>
 ==== Leaf 32 ====
 {{EntryImage